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bogatoj sačuvanoj umjetničkoj baštini Splita umjetnički obrađeno drvo
jedna je od najuzornijih grana likovnoga stvaralaštva, a koje je na svomu
početku doživjelo vrhunac. Stoga razvitak drvorezbarstva u Splitu treba
sagledavati obratno prateći razvitak sredine u povijesnomu kontekstu.
Od razdoblja autonomne komune, gospodarskoga i priraštajnoga uspona XIII.
i XIV. stoljeća, do prekida "prirodnoga razvoja Grada" od XV.
do XVIII. stoljeća, dostignuća i pregnuća u umjetničkoj obradbi drva preživjela
su kao jaki izboj stare korjenike. Djelo prvoga hrvatskog kipara i slikara
Andrije Buvine vratnice splitske prvostolnice postale su, kako reče bečki
povjesničar umjetnosti Maks Dvořzak, "ne samo unikum kao predmet
i umjetnost nego i jedan od najvažnijih dokumenata za povijest srednjovjekovne
plastike". Takva umjetnika i njegovo veličanstveno djelo mogla je
iznjedriti samo domaća sredina i jaka osobnost, na početku XIII. stoljeća,
u Splitu, prije nego je ovo područje podvrgnuto novim poticajima koje
su donosili novi geostrateški odnosi. Vratnice splitske prvostolnice,
izrezbarene u dvadeset osam polja s prizorima iz Kristova života, prvotno
pozlaćene, postavljene po zakonima ikonografske topografije toga doba
na pročelje ulaza u nekadanji mauzolej cara Dioklecijana, postale su istoznačnica
veličanstvenoga ulaza u splitsku prvostolnicu, u kojoj je stolovao splitski
metropolit i primas cijele Hrvatske.
..........Zlatnomu razdoblju drvorezbarstva
u Splitu, sredinom XIII. stoljeća, pripadaju nasloni korskih klupa. U
sedam dugih vodoravnih pojasâ umnožavaju se drvorezbarske i tokarske vještine
nepoznatoga, domaćeg majstora, koji prema zahtjevima toga doba i novoga
bogoslužja rezbari korske naslone, na njima u rasporedu posebno izdvajajući
likove splitskih zaštitnika, sv. Dujma i sv. Staša, i suzaštitnika sv.
Kuzme i Damjana, mučenika iz doba cara Dioklecijana. Smještajem u splitsku
prvovostolnicu ikonografski se obrazac zadovoljava činiteljem oblikovanja
i komunikacijom pobožnoga splitskoga puka.
Zreli Srednji vijek u splitskomu drvorezbarsvu označila je dvojnost ukusa
i izraza. Te su promjene učinak jakih osvajačkih, feudalnih sukoba, križarskih
i gnostičko-manihejskih borbâ. Zasluge za to pripadaju novonastalim redovničkim
redovima franjevcima i dominikancima, čiji utemeljitelji razvijaju kult
Kristovih rana s izrazitim komunikacijskim učinkom, obrađujući posebno
Kristovu muku, stanje umiranja i smrti na križu. Najbolja ostvarenja drvorezbarstva
toga razdoblja povezuju se s raspelima koja će odrediti daljnji razvitak
te teme i drvorezbarstva u Splitu.
...........Konac XIV. i početak XV. stoljeća
nije puko završavanje srednjovjekovnoga razdoblja nego sabiranje iskustava
za
nove izboje.
............Splitska je sredina sredinom
XV. stoljeća iznjedrila novu uosobljenu veličinu drvorezbarstava u djelu
Jurja Petrovića. Njegovo plodonosno djelo pokrivalo je priobalje Južne
Hrvatske. Renesansne stilske označnice Petrovićevih raspela i svetačkih
likova postale su blize i stvarne životu novovjekovnoga čovjeka.
Gospodarsko i priraštajno urušeni grad, ratovima za tuđe probitke, sve
se teže nosio sa zahtjevnim razdobljem XVII. i XVIII. stoljeća. Visoki
dometi baroknoga izraza dolazili su iz središta Mletačke Republike, ali
samozatajni redovnik, drvorezbar Fulgencije Bakotić bio je onaj posljednji
domaći izboj jake srednjovjekovne korjenike u umjetnički obrađenu drvu
u Splitu. Bakotićeva naglašeno potresna, pomalo rustična raspela najbolji
su pokazatelji osobnih nagnuća i mogućnosti te zarobljene sredine.
.............Tim izbojima drvorezbarske predaje
u Splitu uključuju se u onaj niz istaknutih pojedinaca koji su svojim
djelom sabrali, izražavali i radijalno širili sve osobine toga doba tako
da su brojni oni nepoznati majstori skromnijh dosega u splitskoj sredini
jednako vrijedni u stvaranju drvorezbarske baštine, doduše više etičke,
a manje estetske kategorije.
Uvezeni dio umjetnički obrađenoga drva u Splitu nije manje vrijedan. Posebnostima
toga dijela baštine pripisujemo svjetovni namještaj, koji, po svojim stilskim
osobinama, pripada suvremenoj kulturi stanovanja jednoga pokrajinskog
grada jednakoonoj u središtima "vladarice Jadrana".
Vjekoslava
Sokol
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.City
of Split, within its rich artistic heritage preserves the artistic wood-carvings,
as one of the outstanding and most representative segments of fine arts,
which has attained its culmination at the very beginning of its appearance.Therefore
the development of the wood-carving in Split has to be perceived inversely,
within the development of the society in the respective historical context.From
the period of the autonomous commune and from the economic and demographic
development that have reached their heights in the 13th and 14th centuries
onwards, all until the interruption of "the natural growth of the
City" which prevailed from the 15th to 18th century, the achievements
and strivings in the artistic wood-carving have managed to survive,
like the powerful offsprings of the old tradition.The carved wooden
doors of the cathedral of Split, the masterpiece of the first Croatian
sculptor and painter, have become, as noticed by Maks Dvoržak, the Viennese
art historian "not only the unique example as the object and the
art, but also one of the most important documents, witnessing the history
of the medieval sculpture".
Really, such an artist and his magnificent work of art, could have emerged
only from the richness of the local surrounding and from the strong
individuality in the beginning of the 13th century in Split, before
the new impulses, originating from the new geo strategic relationships,
have managed to find their way and exert their influence.
The doors of the cathedral of Split, carved in twenty-eight panels presenting
the themes from the life of Christ, initially golden plated, structured
in conformity with the rules of the iconographic topography of the time
and placed on the facade of the entrance of the former emperor Diocletian's
mausoleum, have become the synonym for the magnificent entrance into
the cathedral of Split, which was inhabited by the metropolitan of Split
and the primus of the whole Croatia.
The cathedral choir stalls belong to the golden age of the wood-carving
in Split, in the midst of the 13th century. Seven long horizontal layers
multiply the wood-carving and turning skills of the unknown, local master,
who conforming to the requests of the time and the new liturgy, models
the choir stalls, particularly positioning on them the images of Split
patrons, St Domnio and St Anastasius , and the co-patrons St Kuzma and
Damien, martyrs from the emperor Diocletian's time.
Their placement in the cathedral of Split has satisfied the iconographic
pattern as the factor of modelling and communication of the devout Split
populace.
The
duality of taste and expression has been the typical feature of the
late middle-aged wood-carving in Split. These modifications are resulting
from the strong, conquering feudal conflicts, crusades and gnostic-manichaeustic
conflicts. The appreciation is to be given to the new religious orders
of the Franciscan and Dominican friars, whose founders developed the
cult of Christ's wounds, rich with the powerful communication impact,
prevailing particularly the theme of Christ's passion and the state
of dying and suffering on the cross.
The outstanding masterpieces of the wood-carving originating from the
subject period are related to the images of the crucifix, that are going
to determine the further development of this theme and its message in
Split. The end of the 14th century and the beginning of the 15th century
is not merely the termination of the middle-aged period, it's in the
same time the search and accumulation of new experiences for the new
achievements.The works of Juraj Petrović present the new individualised
masterpieces of the wood-carving, that emerged within the Split area
in the midst of the 15th century.
His rich and fruitful works covered the South Croatian coast. The features
of the Renaissance style of the crosses and the Saints' images, created
by Petrović, have become close and real in the life of new contemporary
people.The wars that were led for the interests of others have economically
and demographically ruined the City, so that it faced difficulties in
fighting with the demanding time of the 17th and 18th century. The high
achievements of the baroque expression reached from the very core of
the Venetian Republic, but the self-denying friar, wood-carver Fulgencije
Bakotić was that last, local offspring of the strong medieval tradition
in the artistic wood-carving in Split. The pathetic was emphasised by
his partly rustic crosses, which are the best indication of the inner
strivings and the possibilities that such an enslaved community could
have offered.
These offsprings of the wood-carving tradition in Split belong to the
series of the outstanding individuals who have with their work accumulated,
expressed and radiated all the characteristics of the time, so that
those numerous unknown masters, whose moderate work was not appreciated
in the realm of the Split area, became equally valuable in their contribution
to the creation of the wood-carving patrimony, indeed more in an ethical
than in an esthetical sense.The foreign share of the artistic wood-carving
in Split has no less value.
With the attribution of the secular furniture to the particularities
of that heritage, considering its unique style features it somehow belongs
to the modern culture of living in one provincial City, which is equal
with the one in the cities of the "Queen of the Adriatic".
Vjekoslava
Sokol
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